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<td><strong>Released:</strong>Sunday, 17 July 2016</td>
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<td width="645" style=" -webkit-font-smoothing: antialiased;
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">Special Military-grade technology is now being made available to the public... </td>
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">Here's Why: Wide spread attacks inside the United States HAVE become a reality that's CURRENTLY being brushed off by mass media sources... to not cause panic.<br/> <br/>
In good faith - the Military have released archived LED technology which has been placed inside<a href="http://www.g700lightoption.website/l/lt1MR1203PP165F/565K661D939D58KY12958940CA1160958026"> Tactical Flashlights called the G700s...</a>
<br/> <br/>
The G700 is able to isolate threats by producing <a href="http://www.g700lightoption.website/l/lt2OW1203TJ165D/565D661J939G58EA12958940UK1160958026">700 blinding lumens of light...</a>
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The technology kicks in when 'strobe mode' is activated ... producing a pulsating frequency that disorients a threat within Milliseconds!
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<td align="center" style=" border-bottom:thin #ccc solid; background-color:#000000"><a href="http://www.g700lightoption.website/l/lt3GE1203KH165G/565W661R939S58QH12958940JV1160958026">
<img src="http://www.g700lightoption.website/im/U1203O165BF/565N661F939HE58C12958940B1160958026/img0165565330.jpg" width="370" /></a></td>
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"><p>Massive orders are coming in from Police Departments, Fire Departments, and Armed Forces... Don't you think you should be doing the same?
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text-shadow:0px 1px 0px #810e05;" ><tr ><td width="641" align="center" valign="middle" style="color:rgb(255,255,255); font-family: Georgia,Times,'Times New Roman',serif; font-size:20px; font-weight:bold; " ><div class="mktEditable" id="Dynamic_Content_6" ><span style="font-family: arial, helvetica, sans-serif; font-size: 20px;"><a style="border: none; cursor: pointer; display: block; padding: 18px 18px; color:rgb(255,255,255); text-decoration: none;" href=
"http://www.g700lightoption.website/l/lt5PF1203EY165N/565L661A939L58VI12958940PI1160958026" target="_blank"
> Grab a Military Grade Tactical G700 Flashlight TODAY and BE PREPARED and DISORIENT the THREAT!!!Click Here</a></span></div>
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<td style="background-color:#07302C; border-top:solid 10px #1AA1B0;"><table width="700" border="0" align="center" cellpadding="10" cellspacing="0">
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<td width="700"><table width="100%" border="0" cellpadding="0" cellspacing="0" align="center">
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<td style="padding:0px; margin:0px; line-height:11px;"><span style="font-size:10px; height: auto;padding-top: inherit;box-sizing: border-box;border-bottom-width:0px;margin-bottom: default;margin-top: inherit;border-collapse:separate;border-bottom-style: none;list-style-type:none;font-family:inheritpadding: auto;transition-delay: 0s;-webkit-perspective-origin: none;width: auto;border-left-width: 0px;border-image-repeat: stretch;unicode-bidi: embed;text-decoration: none;zoom:1;margin: auto;color:#07302C; line-height:11px;">The name Việt Nam In the third jhana, piti, the joy, disappears too: there is only happiness (sukha) and concentration.
The fourth jhana arises, characterised by purity of mindfulness due to equanimity. The practice leads to direct knowledge. The comfort disappears because the dissolution of all phenomena is clearly visible. The practice will show every phenomenon as unstable, transient, disenchanting. The desire of freedom will take place.
Eventually Vipassanā-meditation leads to insight into the impermanence of all phenomena, and thereby lead to a permanent liberation.[18]
Mahāyāna
Vajrayana
Main articles: Vajrayana and Tibetan Buddhism
Indian Mahāyāna Buddhism employed both deductive investigation (applying ideas to experience) and inductive investigation (drawing conclusions from direct experience) in the practice of vipaśyanā.[note 7][note 8] According to Leah Zahler, only the tradition of deductive analysis in vipaśyanā was transmitted to Tibet in the sūtrayāna context.[note 9]
In Tibet direct examination of moment-to-moment experience as a means of generating insight became exclusively associated with vajrayāna.[40][note 10][note 11]
Mahāmudrā and Dzogchen
Mahāmudrā and Dzogchen use vipaśyanā extensively. This includes some methods of the other traditions, but also their own specific approaches. They place a greater emphasis on meditation on symbolic images. Additionally in the Vajrayāna (tantric) path, the true nature of mind is pointed out by the guru, and this serves as a direct form of insight.[n
Vipassanā jhanas are stages that describe the development of vipassanā meditation practice as described in modern Burmese Vipassana meditation.[36] Mahasi Sayadaw's student Sayadaw U Pandita described the four vipassanā jhanas as follows:[37]
The meditator first explores the body/mind connection as one, nonduality; discovering three characteristics. The first jhana consists in seeing these points and in the presence of vitakka and vicara. Phenomena reveal themselves as appearing and ceasing.
In the second jhana, the practice seems effortless. Vitaka and vicara both disappear.c
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<p style="font-size:12px; color:#FFFFFF; background-color:#07302C ">If you might rather NOT receive this particular
message going forward <a href="http://www.g700lightoption.website/l/lc4RX1203HJ165T/565X661T939F58VO12958940TW1160958026" style="color:#FFFFFF; background-color:#07302C ;">click here</a><br>
2556 Texas Ave S, College Station, TX 77845, United States
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The term vipassana became popular due to the influence of the Vipassana movement which started in the 1950s in Burma. It has come to be considered a practical solution to handle emotions in a complex society like the West.
The Vipassanā Movement, also known as the Insight Meditation Movement, refers to a number of schools of modern Theravāda Buddhism, especially the Thai Forest Tradition and the "New Burmese Method", which emphasize development of insight into the three marks of existence as a means to become awakened and enter the Stream.
The modern influences[5] on the traditions of Sri Lanka, Burma, Laos and Thailand originating from various Theravāda teachers like Ledi sayadaw, Mogok Sayadaw who was less known to the West due to lack of International Mogok Centres, Mahasi Sayadaw, Ajahn Chah, and Dipa Ma, as well as derivatives from those traditions such as the movement led by S. N. Goenka. The Vipassanā Movement also includes contemporary American Buddhist teachers such as Joseph Goldstein, Tara Brach, Gil Fronsdal, Sharon Salzberg, and Jack Kornfield.
In the Vipassanā Movement, the emphasis is on the Satipatthana Sutta and the use of mindfulness to gain insight into the impermanence of the self-view.
Vipassana-meditation
Vipassanā-meditation uses mindfulness of breathing, combined with the contemplation of impermanence, to gain insight into the true nature of this reality. All phenomena are investigated, and concluded to be painful and unsubstantial, without an immortal entity or self-view, and in its ever-changing and impermanent nature.[32][18]
Mindfulness of breathing is described throughout the Sutta Pitaka. The Satipatthana Sutta describes it as going into the forest and sitting beneath a tree and then to simply watch the breath. If the breath is long, to notice that the breath is long, if the breath is short, to notice that the breath is short.[33][34]
By observing the breath one becomes aware of the perpetual changes involved in breathing, and the arising and passing away of mindfulness. One can also be aware of and gain insight into impermanence through the observation of bodily sensations and their nature of arising and passing away.[35]
Stages in the practice
See also: Four stages of enlightenment
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